The One Who Is Silent About The Truth Is A Silent Devil |

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FOR THOSE WHO REMAIN SILENT AGAINST INJUSTICE.The Muslim should strive to speak the truth and be honest, and his words should be useful, whether they are about worldly matters or matters of the hereafter.

He should not speak too much about that which is of no benefit and serves no purpose, and he should avoid speaking on the basis of speculation or speaking of that of which he has no knowledge, because this is what it means to be truthful and honest. Allah, may He be glorified and exalted, had instructed His believing slaves to be with those who are true (in word and deed), as He says (interpretation of the meaning): “O you who believe! Fear Allah, and be with those who are true (in words and deeds)” [at-Tawbah 9:119].

Ibn Katheer (may Allah have mercy on him) said:

Be true and adhere to truthfulness and be with those who are true, and you will be saved from doom and be granted relief from hardship. End quote.

Tafseer Ibn Katheer (4/230)

This saying has become popular among people as a hadith. However, we could not find any information showing that this saying belongs to our Prophet (pbuh).

Qushayri states in his book Risale (p 62) that he heard this from Ustadh Abu Ali ad-Dakkak: “The one who does not tell the truth/remains silent against injustice is Satan.”, after quoting the saying “Just as speaking when it is needed is a good trait, so too is knowing to be quiet in time is a trait of virtuous people.”

Ibn Qayyim included these statements in his book al-Jawabul-Wafi (p 136):

“The one who advises people by saying superstitious/untrue things is a speaking Demon. The one who avoids telling the truth is a speechless Satan.”

The statement “The one who remain silent against injustice…” is more popular, though.

And a trustworthy person told me that Shaykh al-Islam, the leader of the
da’wah in Najd (Muhammad bin ‘Abd al-Wahhaab), once said:

“I saw some people sitting in the
mosque with their Qur’ans, reciting and weeping. However, they did not
enjoin the good if they saw it and they did not prevent evil if they saw
it. I saw people sitting near them saying: “These are the source of
benefit,” and I said: “These are the source of disgrace.” Someone heard
me and said: “I can not say they are a source of disgrace!” So, I
replied to him: “They are blind and mute.”

And this is supported by what some of the Salaf said:

“The one who is silent about the truth is a silent devil, while the one who speaks falsehood is a speaking devil.”

So, if the one who compromises by
remaining silent comes to know that he is from the most hated of people
to Allah even if he thinks he is good, he would speak openly.
And if the one who seeks the approval and pleasure of people came to
know that by not speaking out against their evil that those who fall
into major sins are better with Allah than him – even if he assumes
himself to be religious – he would repent from his compromise and would retreat from it.
And if the one who is stingy with his tongue from openly proclaiming
the command of Allah came to know that he is a silent devil even if he
fasts, prays, and is a zahid, he would do all that he could to avoid being similar to Satan.

O Allah, I seek refuge with You from every
action that angers the Merciful, and from every trait that makes us
resemble Satan or compromise on our religion with the people of doubts,
hypocrisy, and kufr.

And may peace and blessings be on Muhammad, his Household, and Companions.”

Taken from “ad-Durar as-Saniyyah” of Hamad bin ‘Atiq an-Najdi, 8/75-79
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قال رسول الله صلى الله عليه و سلم : { مَنْ دَلَّ عَلَى خَيْرٍ فَلَهُ مِثْلُ أَجْرِ فَاعِلِهِ } ... رواه مسلم

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